The Rio-Antirrio Bridge was inaugurated on August 7, 2004, one week before the opening of the 2004 Summer Olympics in Athens.

Within two decades, it changed the economic landscape in Greece. The Rio-Antirrio Bridge, which connects the Peloponnese with Central Greece, had the aim of making the transport of passengers and cargo much easier. That has certainly been achieved.

The opening of the bridge was a celebration, with the first people to officially cross it being none other than the Olympic torchbearers of the 2004 Olympics. One member of that group was Otto Rehhagel, the German football coach who had led the Greek national team to their triumph in the Euro 2004 Cup just a month earlier.

The official name of the bridge is the Charilaos Trikoupis Bridge, named after the nineteenth-century prime minister of Greece, who was the first man to envision such a span connecting the Peloponnese with Central Greece. Unfortunately, state finances at the time did not allow for such a large-scale project.

The 2,380-meter (approximately 1.8-mile) long bridge is one of the longest cable-stay bridges in the entire world. It improves access to and from the Peloponnese, which could previously only be reached by ferry or via the Isthmus of Corinth.

According to a recent study by the Observatory of Road Networks in Western Greece and the Peloponnese, the construction of the graceful white cable-stay bridge has already resulted in enormous financial benefits. To date, this amount is estimated to be over 400 million euros.

The experts believe that the total amount of funds the bridge’s construction will bring to the area will be more than one billion euros during the period of 2017 to 2032.

Tourist flows have also improved, which is especially noted with arrivals coming into the area from the north from the port of Patras. Travelers heading for the Ionian Sea islands and areas in Central Greece can now easily and swiftly cross through the central area of the country and back again.

The study also noted that the bridge has already had a positive effect on property values in the northern region, which has led to a significant rise in land prices. This has given added value to an area that had been largely underdeveloped, attracting investment.

Traffic flows have also benefited immensely from the creation of the Charilaos Trikoupis Bridge. It not only connects two major motorways, the Ionian Odos and Olympia Odos, but transport connections between Epirus and Aitoloakarnania have been greatly improved, as well.

Before the construction of the new span, Aitoloakarnania had basically been almost completely cut off from the rest of the country.

Rio-Antirrio Bridge considered an engineering masterpiece

The construction of the imposing cable-stay bridge is widely considered to be an engineering masterpiece, owing to several solutions applied to overcome difficulties caused by its location and the geology of the region.

These difficulties included the especially deep waters of the river, the once-unstable underlying ground under the bases of the bridge, seismic activity, the probability of tsunamis, and the expansion of the Gulf of Corinth due to plate tectonics.

The seabed was first reinforced and stabilized by driving two hundred hollow steel pipes into the ground beneath each pier. The pier footings themselves were not driven into the seabed; they rest on a bed of gravel meticulously leveled to an even surface (a difficult endeavor at this depth).

During an earthquake, the piers are able to move laterally along the sea floor, with the gravel bed absorbing the energy. The bridge decking is also connected to the pylons using special jacks and dampers designed to absorb any movement.

View the fascinating video below to see all the special features of this unique and beautiful cable-stay bridge, which has already contributed immensely to the economy of the country.

Nisyros is a magical gem located in the Aegean. The island, part of the Dodecanese archipelago, is situated between Kos and Tilos, and has an active volcano which is also the youngest volcano in Greece.

Nisyros offers untouched villages, quiet beaches, hot springs and ancient walls of black volcanic stone. Top that off with the fact that there are few tourists, and you’ll feel like the entire island and all of its many beauties are exclusively yours.

The amazing villages of  Greece’s Nisyros island

Disfruta de la Grecia auténtica sin prisa ni aglomeraciones. Descubre la isla de #Nysiros y vive la cultura y la historia como nunca antes.⁣
⁣#Grecia #Vacaciones #Travel #GreciaTour #TourPrivado #FelizMiércoles pic.twitter.com/2p23dXOUOS

— GreciaTour.com (@GreciaTour_com) August 10, 2022

There are several quaint villages on the island; the largest is Mandraki. It is straight out of a photo book of traditional Greek island architecture and great views.

The narrow, cobbled streets and squares lace around the villages where you can take a stroll and feel as though you have traveled back to ancient times. The homes, which are made of volcanic rocks and are insulated with pumice stone, boast wooden balconies.

Nightlife on Nisyros is very unlike the hectic pace of party islands in Greece. You will, however, find quaint local tavernas and bars in which to enjoy your lazy summer nights.

The Volcano

You can actually go to the center of the island, walk along the volcano’s rim, and watch its boiling crater. The volcano, which hasn’t actually erupted since 1888, is a spectacular sight.

The Volcanological Museum in Nikia

Located at the edge of the caldera, the view is breathtaking, and you can learn a thing or two about the fascinating geology of the island. 3D animated images to demonstrate various facts about the volcano are available, so be sure to check them out.

Paleokastro, Nisyros’ Acropolis

Dating back to the classical period and ruins of the ancient city, the Paleokastro is constructed from one of the hardest rocks in the world, basaltic andesite, which was spewed out from the volcano. This has helped preserve the acropolis through the passage of time.

A Monastery Built in a Cave

The Monastery of Panagia Spiliani sits atop of a hill in northwest Mandraki, the largest part of it constructed inside a cave. A truly unique experience, the cave is divided into two churches and is definitely worth a visit.

Nisyros’ Thermal Spas

At several points along the coast of Nisyros, you will find spouting hot water springs with temperatures varying from 30 to 60 degrees Celsius (86 to 140 degrees F). The springs are known for their therapeutic effects for muscles and skin.

Around 1.5 km (1 mile) east of the port of Mandraki, you will find the thermal spa of Loutra with hot spring waters at 37 degrees Celsius (or 98.6 Fahrenheit, equal to humans’ body temperature).

Get ready For Beautiful Beaches on Nisyros island

Due to the relatively few numbers of travelers on the island, the beaches of Nisyros are extraordinarily clean, quiet, and relaxing.

You can go to a different beach every day, as there are many to choose from. Some favorites are Lefki Beach, along with Gialiskari, Lyés, Páloi, Pachia Ammos, Katsouni, Aghios Savas, Aghia Irini, and Chochlákia Beaches.

Must-try local cuisine

There are many traditional dishes to be savored on Nisyros island. Some typical “spitiko” or homemade dishes are pita, chickpea nuggets, and kapamas, which is stuffed goat. Of course, as you are on an island, there is always fresh seafood available, too!

Getting there

You can get to the volcanic paradise of Nisyros from the island of Kos or as part of a tour of other islands in the Dodecanese, as well as from Piraeus.

Nisyros is a magical gem located in the Aegean. The island, part of the Dodecanese archipelago, is situated between Kos and Tilos, and has an active volcano which is also the youngest volcano in Greece.

Nisyros offers untouched villages, quiet beaches, hot springs and ancient walls of black volcanic stone. Top that off with the fact that there are few tourists, and you’ll feel like the entire island and all of its many beauties are exclusively yours.

The amazing villages of  Greece’s Nisyros island

Disfruta de la Grecia auténtica sin prisa ni aglomeraciones. Descubre la isla de #Nysiros y vive la cultura y la historia como nunca antes.⁣
⁣#Grecia #Vacaciones #Travel #GreciaTour #TourPrivado #FelizMiércoles pic.twitter.com/2p23dXOUOS

— GreciaTour.com (@GreciaTour_com) August 10, 2022

There are several quaint villages on the island; the largest is Mandraki. It is straight out of a photo book of traditional Greek island architecture and great views.

The narrow, cobbled streets and squares lace around the villages where you can take a stroll and feel as though you have traveled back to ancient times. The homes, which are made of volcanic rocks and are insulated with pumice stone, boast wooden balconies.

Nightlife on Nisyros is very unlike the hectic pace of party islands in Greece. You will, however, find quaint local tavernas and bars in which to enjoy your lazy summer nights.

The Volcano

You can actually go to the center of the island, walk along the volcano’s rim, and watch its boiling crater. The volcano, which hasn’t actually erupted since 1888, is a spectacular sight.

The Volcanological Museum in Nikia

Located at the edge of the caldera, the view is breathtaking, and you can learn a thing or two about the fascinating geology of the island. 3D animated images to demonstrate various facts about the volcano are available, so be sure to check them out.

Paleokastro, Nisyros’ Acropolis

Dating back to the classical period and ruins of the ancient city, the Paleokastro is constructed from one of the hardest rocks in the world, basaltic andesite, which was spewed out from the volcano. This has helped preserve the acropolis through the passage of time.

A Monastery Built in a Cave

The Monastery of Panagia Spiliani sits atop of a hill in northwest Mandraki, the largest part of it constructed inside a cave. A truly unique experience, the cave is divided into two churches and is definitely worth a visit.

Nisyros’ Thermal Spas

At several points along the coast of Nisyros, you will find spouting hot water springs with temperatures varying from 30 to 60 degrees Celsius (86 to 140 degrees F). The springs are known for their therapeutic effects for muscles and skin.

Around 1.5 km (1 mile) east of the port of Mandraki, you will find the thermal spa of Loutra with hot spring waters at 37 degrees Celsius (or 98.6 Fahrenheit, equal to humans’ body temperature).

Get ready For Beautiful Beaches on Nisyros island

Due to the relatively few numbers of travelers on the island, the beaches of Nisyros are extraordinarily clean, quiet, and relaxing.

You can go to a different beach every day, as there are many to choose from. Some favorites are Lefki Beach, along with Gialiskari, Lyés, Páloi, Pachia Ammos, Katsouni, Aghios Savas, Aghia Irini, and Chochlákia Beaches.

Must-try local cuisine

There are many traditional dishes to be savored on Nisyros island. Some typical “spitiko” or homemade dishes are pita, chickpea nuggets, and kapamas, which is stuffed goat. Of course, as you are on an island, there is always fresh seafood available, too!

Getting there

You can get to the volcanic paradise of Nisyros from the island of Kos or as part of a tour of other islands in the Dodecanese, as well as from Piraeus.

Scholars acknowledge that some legends from Greek mythology are strikingly similar to stories from the Bible. According to some theories, a few individual characters from the Bible might also appear in Greek mythology. One theory argues that the famous Moses of Egypt can be found in Greek records. Does Moses really appear in Greek mythology, or is this just wishful thinking?

Who was Moses?

Firstly, let us establish who Moses was. He appears in the Bible books of Exodus, Leviticus, Numbers, and Deuteronomy. Exodus contains the most famous part of his life story. It tells the story of how he was a Hebrew boy placed in the Nile River, where the Pharaoh’s daughter then found him.

When Moses was an adult, he tried to help his fellow Hebrews, who were slaves in Egypt, but then he ran away and remained in a distant land for forty years. He eventually returned after God allowed him to go and free his people from Egypt. Pharaoh refused to let the Hebrews go, but after ten devastating plagues from God, he relented.

Moses led the people out of Egypt across the Red Sea (where Pharaoh and his army drowned after trying to pursue them) and into the Sinai wilderness. There, he gave his people an extensive list of regulations from God, collectively known as the Mosaic Law. He also wrote many religious writings. The first five books of the Bible are attributed to him, as well as several poetic writings.

Did the Greeks know about Moses?

The theory that Moses appears in Greek mythology depends on the idea that the Greeks could have known of Moses in the first place. After all, he could not have appeared in their mythology if they did not know about him.

As it so happens, Moses does appear in quite a few Greek records. The Egyptian priest Manetho, from the third century BCE, mentioned Moses in his history of Egypt. Since Manetho lived in Egypt during its Hellenistic era, it is virtually certain that the Greeks of that region were aware of Moses. They certainly would have known of him after reading Manetho’s history.

Interestingly, there is evidence that the Greeks knew about Moses even before the Hellenistic era of Egypt. The first-century BCE Greek historian Diodorus Siculus wrote about the origin of the Jews. His account came from Hecataeus of Abdera, a Greek traveler from c. 300 BCE.

Hecataeus’ account differs from the Bible’s account in numerous ways, but it is still fundamentally the same story of Moses. Therefore, at least as early as 300 BCE, the Greeks definitely knew about Moses.

Was Musaeus from Greek mythology the same as Moses?

In ancient times, several writers explicitly identified Moses with a certain figure from Greek mythology. This figure was Musaeus. It is obvious that the main reason for identifying the two figures is due to the similarity between their names. But is there any more of a connection than this? Well, what does Greek mythology say about Musaeus?

Musaeus was a legendary intellectual, philosopher, seer, prophet, poet, musician, and historian. The Greeks believed that he founded a class of priestly poetry in Athens. He allegedly lived in the time of Heracles and was associated with Orpheus, another prominent poet and prophet from Greek mythology.

Immediately, we can see that there are some definite similarities between Moses and Musaeus from Greek mythology. In addition to the similarity in their names, their roles are also similar. Moses was a prophet, since he relayed messages from God. He was a poet, since he wrote the poetic book of Job and several of the Psalms. He was also a historian, since he wrote part of the history of the Jews.

Why Musaeus could not have been Moses

Despite these similarities, there is a key reason why Musaeus could not have been Moses. The key reason is that they did not live at the same time.

At first glance, it might look like the chronology works very well. Moses is usually placed at the time of Ramesses II, who ruled in the 13th century BCE. He is also placed in the time of Heracles, who lived about half a century prior to the Trojan War. That would also put him in the 13th century BCE according to the traditional date of the Trojan War. Therefore, it seems at first glance that Musaeus and Moses would have been exact contemporaries.

However, the reality is not so simple. Despite the popular association between Moses and Ramesses II, this has no historical or Biblical basis. The Bible’s internal chronology, along with its genealogical record of the prophet Samuel, places Moses firmly in c. 1500 BCE. That means he lived almost three centuries earlier than the traditional era of Musaeus.

The true era of Musaeus

The theory connecting Moses with Musaeus is further disproved if we examine the information about Musaeus from Greek mythology even more closely. For one thing, there is evidence that the Trojan War occurred several centuries later than the traditional date.

Furthermore, recall that Musaeus was closely associated with Orpheus. Some records say that Musaeus was Orpheus’ son, while other records give the inverse relationship. In either case, they lived at about the same time.

Greek tradition claims that Homer was a tenth generation descendant of Orpheus. That would place Orpheus, and therefore his associate Musaeus, about 200 to 250 years prior to the time of Homer. Since Homer lived in the seventh century BCE, that would mean that Musaeus would have probably lived in the ninth or tenth century BCE. Hence, this would have been long after the time of Moses. Therefore, it is virtually certain that Moses was not Musaeus from Greek mythology.

The Greeks were famous in antiquity for their adventurous and curious spirit, which led to the establishment of numerous Greek colonies across the Mediterranean and beyond. Tucked away on Spain’s beautiful Costa Brava, one of these ancient Greek colonies, called Emporion, was a truly remarkable Greek settlement that thrived far from metropolitan Greece on the other side of the Mediterranean.

Emporion is an excellent example of early Greek expansion, as it became a place where Greek traders and settlers converged to establish a bastion of Greece at the far western end of the Mediterranean.

Emporion became a thriving hub that, for centuries, played a crucial role in shaping the foundations of early European exchange and people’s movements. When discussing Greek colonies, we normally focus on Asia Minor and the Italian Peninsula. However, here on the Iberian Peninsula, these ancient Greek explorers left their unique mark, proving that the ancient Greeks were, in fact, quite the adventurers.

Emporion was a Greek gem on Spanish soil

The story of Emporion started around 575 BC, when Greek seafarers from Phocaea, a Greek city in Asia Minor (modern-day Turkey), set their sights on the western horizon, seeking more land to expand their opportunities. These people were the same adventurous men and women who founded Massalia (today’s Marseille) on the opposite side of Emporion, on today’s Mediterranean coast of France.

Their initial settlement, the “Palaiapolis” or Old City, was cleverly positioned on a small island, now comfortably part of the mainland, due to thousands of years of land reclaiming in the broader area. We can only imagine the spectacle of Greek ships filled with exquisite pottery, fine olive oil, and the kind of wine that only ancient Greeks could produce, setting foot on Iberia.

What was different at that time was that these people weren’t just there to exchange goods and sell their produce; they were there to stay permanently, injecting Greek culture into the local populations, importing fresh ideas, and the unique “Greek spirit” into the local area.

The very name they gave to the city, “Emporion,” means “market” or “trading post” in Greek. It leaves no room for doubt about its core purpose and the reason why this settlement was named after the Greek word for trade. Emporion was intended to become a cosmopolitan crossroads, a vibrant meeting point where Greek merchants met local Iberian populations, thereby establishing a robust trade route in a wide range of goods, from precious metals to essential food supplies.

What is particularly fascinating about Emporion is the relationship that developed between the Greek colonists in the area and the local Iberian tribes, especially the Indiketes. Initially, there was a clear divide—a literal wall separated the Greek and Iberian communities, as is often the case with newly established colonies throughout history.

But as often happens, shared interests and a healthy dose of realism slowly eroded those barriers, bringing locals and settlers together. Over time, mutual benefit led them to achieve a remarkable degree of cultural exchange, resulting in a truly blended society that contributed to the development of a unique community with its own strengths and characteristics.

This community thrived through commerce and cultural exchanges. Centuries later, during the Roman era, Emporion’s strategic value became undeniable. During the tumultuous Punic Wars, Emporion became a crucial landing point for Roman legions, demonstrating its geopolitical importance. The Romans, ever efficient, established their adjacent settlement, which eventually merged with the pre-existing Greek city. The collective name, Emporiae, perfectly encapsulates this dual Greco-Roman identity and heritage, where two powerful cultures merged on one remarkable site.

Today, what truly makes Empúries a must-see is the extraordinary chance it offers to walk through both Greek and Roman streets in a single visit. It’s not every day you get to stand where an ancient agora once buzzed with philosophical debate, and just right next to it, you can envision a Roman forum alive with political drama that only the Romans could offer.

The ongoing excavations, which commenced in 1908, continue to unearth incredible treasures—from formidable city walls and elegant temples, including one dedicated to Asclepius, the Greek god of medicine (perhaps an early version of a Greek health resort), to private homes adorned with breathtaking Roman mosaics.

The next time you visit northeastern Spain and Catalonia, be sure to visit this site of ancient Greek heritage on the Iberian Peninsula. Admire what is now known as Empúries, a name closely resembling its original one.

For a more detailed description of what led to the Greek colonization of the area, read here.

The Greeks were famous in antiquity for their adventurous and curious spirit, which led to the establishment of numerous Greek colonies across the Mediterranean and beyond. Tucked away on Spain’s beautiful Costa Brava, one of these ancient Greek colonies, called Emporion, was a truly remarkable Greek settlement that thrived far from metropolitan Greece on the other side of the Mediterranean.

Emporion is an excellent example of early Greek expansion, as it became a place where Greek traders and settlers converged to establish a bastion of Greece at the far western end of the Mediterranean.

Emporion became a thriving hub that, for centuries, played a crucial role in shaping the foundations of early European exchange and people’s movements. When discussing Greek colonies, we normally focus on Asia Minor and the Italian Peninsula. However, here on the Iberian Peninsula, these ancient Greek explorers left their unique mark, proving that the ancient Greeks were, in fact, quite the adventurers.

Emporion was a Greek gem on Spanish soil

The story of Emporion started around 575 BC, when Greek seafarers from Phocaea, a Greek city in Asia Minor (modern-day Turkey), set their sights on the western horizon, seeking more land to expand their opportunities. These people were the same adventurous men and women who founded Massalia (today’s Marseille) on the opposite side of Emporion, on today’s Mediterranean coast of France.

Their initial settlement, the “Palaiapolis” or Old City, was cleverly positioned on a small island, now comfortably part of the mainland, due to thousands of years of land reclaiming in the broader area. We can only imagine the spectacle of Greek ships filled with exquisite pottery, fine olive oil, and the kind of wine that only ancient Greeks could produce, setting foot on Iberia.

What was different at that time was that these people weren’t just there to exchange goods and sell their produce; they were there to stay permanently, injecting Greek culture into the local populations, importing fresh ideas, and the unique “Greek spirit” into the local area.

The very name they gave to the city, “Emporion,” means “market” or “trading post” in Greek. It leaves no room for doubt about its core purpose and the reason why this settlement was named after the Greek word for trade. Emporion was intended to become a cosmopolitan crossroads, a vibrant meeting point where Greek merchants met local Iberian populations, thereby establishing a robust trade route in a wide range of goods, from precious metals to essential food supplies.

What is particularly fascinating about Emporion is the relationship that developed between the Greek colonists in the area and the local Iberian tribes, especially the Indiketes. Initially, there was a clear divide—a literal wall separated the Greek and Iberian communities, as is often the case with newly established colonies throughout history.

But as often happens, shared interests and a healthy dose of realism slowly eroded those barriers, bringing locals and settlers together. Over time, mutual benefit led them to achieve a remarkable degree of cultural exchange, resulting in a truly blended society that contributed to the development of a unique community with its own strengths and characteristics.

This community thrived through commerce and cultural exchanges. Centuries later, during the Roman era, Emporion’s strategic value became undeniable. During the tumultuous Punic Wars, Emporion became a crucial landing point for Roman legions, demonstrating its geopolitical importance. The Romans, ever efficient, established their adjacent settlement, which eventually merged with the pre-existing Greek city. The collective name, Emporiae, perfectly encapsulates this dual Greco-Roman identity and heritage, where two powerful cultures merged on one remarkable site.

Today, what truly makes Empúries a must-see is the extraordinary chance it offers to walk through both Greek and Roman streets in a single visit. It’s not every day you get to stand where an ancient agora once buzzed with philosophical debate, and just right next to it, you can envision a Roman forum alive with political drama that only the Romans could offer.

The ongoing excavations, which commenced in 1908, continue to unearth incredible treasures—from formidable city walls and elegant temples, including one dedicated to Asclepius, the Greek god of medicine (perhaps an early version of a Greek health resort), to private homes adorned with breathtaking Roman mosaics.

The next time you visit northeastern Spain and Catalonia, be sure to visit this site of ancient Greek heritage on the Iberian Peninsula. Admire what is now known as Empúries, a name closely resembling its original one.

For a more detailed description of what led to the Greek colonization of the area, read here.

The wild boar was a significant animal in Ancient Greece, appearing in their mythology, religious traditions, and daily life. It was a respected and feared creature, valued both as a worthy hunting challenge and as a prized source of food.

The wild boar held a prominent place in Greek mythology, symbolizing immense strength, ferocity, and the untamed nature of the world. Heroes were often defined by their ability to confront and conquer these beasts.

The Calydonian Boar was one of the most famous creatures of Ancient Greek lore. The goddess Artemis sent this gigantic boar to ravage the lands of Calydon as punishment for the king’s neglect of her. This provoked a great hunt that drew the most celebrated heroes of the age, including the hero Meleager and the huntress Atalanta, highlighting the animal’s status as an epic adversary.

As part of his legendary labors, the hero Heracles was tasked with capturing this ferocious Erymanthian Boar, which was terrorizing the region of Mount Erymanthos. Heracles had to use his cunning and strength to chase the beast into deep snow and trap it alive. The depiction of this feat was a favorite subject in ancient vase painting and sculpture.

These myths show that the boar was not merely an animal. It was a metaphorical challenge to human civilization, a representation of untamed nature that only the greatest heroes could overcome.

The wild boar in daily life and hunting in Ancient Greece

Hunting was a crucial activity in Ancient Greece, serving as a rite of passage for young men and a demonstration of courage and skill. The wild boar hunt was one of the most dangerous pursuits.

Hunters typically used spears, javelins, and a pack of trained hunting dogs to corner the animal. Confronting a wild boar was a high-risk activity due to its powerful tusks and aggressive nature when cornered. The hunters’ bravery and strategy were highly respected.

The meat was a highly valued delicacy. It was associated with rich meals and was a staple at religious festivals and banquets. The meat was often roasted, and its fat was used to enhance the flavor of other dishes. It could also be preserved through salting or smoking, ensuring it could be enjoyed year-round.

The Ancient Greek writer Xenophon, in his work Cynegeticus (On Hunting), provided a detailed guide to hunting techniques, emphasizing their role in the education and lifestyle of aristocratic youth. He believed that the discipline and courage required for the hunt were essential for a well-rounded citizen.

Historians and philosophers on the wild boar

Other ancient historians and philosophers also speak of the wild boar, though their perspectives often differ from the more mythological and heroic focus. They were interested in the animal from a more practical and scientific standpoint.

Aristotle mentioned the wild boar in his work History of Animals. He focused on its physical characteristics and behavior, including its ferocity and its place within the animal kingdom. Aristotle was interested in classifying animals and understanding their relationships, and the wild boar was part of this broader biological inquiry.

Plato used the pig, and by extension the boar, as an example but not always in a positive light. In the Republic, for instance, he discusses a “city of pigs” to describe a society that only seeks basic, low-level pleasures, contrasting it with a more refined, ideal city. This shows how the animal was also used as a symbol for a simple or primitive way of life.

Beyond philosophy, the wild boar appears in the works of various other ancient writers, often in the context of history, geography, and mythography. Homer’s epic poems, the Iliad and the Odyssey, feature wild boar hunts. The most famous example is the scar on Odysseus‘s leg, which he received during a boar hunt in his youth, a detail that reveals his identity to his old nurse. This highlights the hunt’s role as a formative event and a mark of a man’s courage.

The Greek geographer and travel writer Pausanias mentioned the Calydonian Boar in his Description of Greece. He notes that he saw the boar’s hide and tusks in a temple, providing a quasi-historical reference to a mythical event, which shows how deeply these stories were believed and integrated into Greek cultural life.

The boar in Ancient Greece represented not only the “invincible enemy” but also a raw, primal force of nature that humans strove to master. Its resilience and strength also made it a symbol of fertility and endurance in certain regional traditions.

WhatsApp founder Jan Koum’s superyacht, Moonrise, has been spotted off Mykonos, drawing attention to the waters around one of Greece’s busiest summer destinations.

The nearly 100-meter (328-ft) vessel belongs to Koum, the Ukrainian-born American billionaire who co-founded WhatsApp. Its presence off Mykonos adds to the island’s long record of attracting large private yachts during the summer season.

Feadship delivered Moonrise superyacht in 2020

Moonrise was built by the Dutch shipyard Feadship and delivered in 2020. The yacht is among the largest vessels produced by the shipbuilder.

At the time of its launch, Feadship said Moonrise was the largest superyacht ever built in the Netherlands by waterline length. The vessel has a gray hull, long horizontal windows, a vertical bow, and a multi-deck exterior design.

WhatsApp founder Jan Koum and the Moonrise superyacht

Koum became one of the most renowned technology entrepreneurs after co-founding WhatsApp. Facebook, now Meta, acquired the messaging app in 2014 in a deal valued at about $19 billion to $22 billion, depending on the calculation.

Koum, now 50, remains among the wealthiest figures in the technology sector, with his fortune estimated at roughly $17 billion. Earlier yacht market estimates placed the value of Moonrise at around $220 million. More recently, Burgess listed the yacht for sale at €325 million ($380 million).

Inside the WhatsApp founder’s superyacht seen off  Mykonos

Moonrise can accommodate up to sixteen guests in eight cabins, while thirty-two crew members handle operations and service on board. The yacht includes a private owner’s deck, movie theater, gym, massage area, hair salon, sundeck, and outdoor guest areas. It also features a beach club, a swimming platform, tenders, water sports equipment, and a helipad.

Feadship designed the superyacht with a focus on reducing noise and vibration. Its engineers worked on the propeller, stabilizers, and anchoring system to limit sound and movement while the yacht operates or remains anchored.

Two MTU engines power the vessel. Moonrise reaches a top speed of 18.5 knots, while specialist yacht listings place its cruising speed at around 16 knots. Moonrise received international recognition in 2021, when it won at the BOAT International World Superyacht Awards in the category Displacement Motor Yachts 3,000GT and Above.

Cape Tainaro (also known as Cape Matapan) is the southernmost point of mainland Greece and the Balkan Peninsula, located at the tip of the Mani Peninsula. It’s a place of rugged beauty, characterized by dramatic cliffs, a wild landscape, and the convergence of the Messenian and Laconian Gulfs.

Tainaro has been important for thousands of years, serving as a maritime crossroads and a place of worship. Today, a lighthouse stands at its very tip, and scattered ruins of ancient settlements and temples can still be found there.

The lighthouse that stands guard in Tainaro is considered one of the most imposing in all of Greece. It is a construction of French technicians, built of stone on a plateau on the natural rocks of the cape, with a height of about 52 feet (16 meters). It began operating in 1887 and was renovated in 1930.

In 1984, an automatic lighting machine was installed there, and the lighthouse was abandoned by its last guardians. The building was restored in 2008 and has since been guarded by Navy personnel. Every third Sunday in August, public access is free as part of World Lighthouse Day.

Cape Tainaro: Gateway to the Underworld (Hades)

Ancient Greeks believed that a cave at the cape’s edge, often referred to as the “Gates of Hades” or “mouth of Taenarum,” was a direct entrance to the Underworld, the realm of the dead, ruled by the god Hades. This mythical entrance was said to be guarded by Cerberus, the monstrous three-headed hound with a serpent’s tail who prevented the dead from escaping and the living from entering.

One of the most famous myths connected to Tainaro is that of Heracles (Hercules). As his twelfth labor, he descended into the Underworld through this cave to capture and bring Cerberus to Eurystheus. The legendary musician Orpheus also used this passage to descend into Hades in his attempt to bring his beloved wife, Eurydice, back to the world of the living.

By some accounts, the sculpted canal on the east side of Porto Sternes was the path taken by the souls of the dead, ferried by Charon, the grim boatman of the Underworld.

Cape Tainaro: Sanctuary dedicated to Poseidon

Cape Tainaro was home to a sanctuary dedicated to Poseidon, the god of the sea. Poseidon was worshiped under various epithets, including “Poseidon Tainarios,” as the god who controlled both the seas and earthquakes.

The temple served as a place of inviolable asylum, offering refuge to criminals and even escaped slaves. A story was recounted by Thucydides about the Spartans violating this asylum by killing helots (agrarian slaves) who had taken refuge there, an act believed to have brought divine retribution in the form of an earthquake.

The site also functioned as a “necromanteion,” or Oracle of the Dead, where Ancient Greeks would perform rituals to communicate with the spirits of their deceased ancestors, seeking guidance or prophecy.

A celebrated bronze statue of the poet and singer Arion, seated on a dolphin, was a prominent dedicatory offering at the temple of Poseidon. It honors the myth of Arion, who was rescued by a dolphin after being cast into the sea by pirates and brought safely to Cape Tainaron.

In medieval times, Tainaro became a notorious pirate base—with merchant ships carefully avoiding it—and during World War II, the Battle of Tainaro (March 1941) was fought off the coast between the British and Italian fleets.

Getting to Tainaro

The only way to get to Tainaro is by hiking along a path that many consider to be the most interesting of the “inner” Mani. It is accessible to all with no significant altitude differences and has a total length of about 1.4 miles. Starting from the village of Kokkinogia, it’ll probably take around fifty minutes to get to the lighthouse.

You will find the village of Kokkinogia at the end of the Areopolis-Tainaro road. The marked dirt path begins at the church of Agioi Asomatoi and passes by the beach of Aria, where you can see a Roman mosaic. The surrounding landscape is typical of Mani: thorn bushes, thyme, low vegetation, flint stones, and no shade—so be sure to wear a hat, apply sunscreen, and bring plenty of water. The views along the way to Tainaro will make it all worthwhile.

Schools are about to close for summer in Greece! But did you know that if you’re a child who goes to school in Greece, you’re likely enjoying a much longer break than your peers in other parts of Europe?

Schoolchildren in Greece have some of the most generous summer breaks on the continent. These summer breaks typically stretch from mid-June (normally around the 15th of June in elementary schools) to the 11th of September, for a leisurely 12 to 14 weeks of fun in the sun.

So why do Greek children and teenagers get such an extended break compared to their neighbors in central and northern Europe? Well, it turns out there are a few key reasons for this.

The long summer breaks of Greece

Historically, the long summer break period in Greece was meant to allow children to help out with agricultural work during the busiest farming months. These traditions go back in time hundreds of years. We should never forget that, particularly in the past, the majority of Greek families were involved in farming and food production. Thus, it made sense for them to give children a break to pitch in during the peak season out in the fields.

Another main reason for the extended summer breaks is Greece’s sweltering summer climate. With temperatures soaring into the 40s Celsius in June, July, and August, it’s simply too hot to expect children (or teachers!) to concentrate and focus on their learning in stuffy classrooms under the extreme heat of the Greek summers. An extended break during the dog days of summer is a practical necessity for them all and is not only a Greek tradition.

On top of this all, we also have the Greek Orthodox calendar which plays a role. With many important religious holidays peppered throughout the year, a longer summer break helps balance out the school schedule for teachers to ensure that all students still get a proper all-rounded education.

The rest of Europe

But how does the Greek summer break compare to that of other European countries? On average, most European students enjoy a slightly shorter 10 to 12-week holiday. However, there’s significant variation between not only individual countries but also regions within the same country.

Southern European countries such as Italy, Spain, and Portugal follow very similar patterns to that of Greece. These Mediterranean and southern European nations embrace a long summer with breaks often exceeding 12 weeks. It must be all that sunshine, anyway!

Meanwhile, Scandinavian countries, Germany, the UK, and Ireland keep things much more studious with a modest average of a 6-week summer break. Ex-Soviet countries of Eastern Europe, such as Poland and Romania, fall somewhere in the middle with 8 to 10 weeks of summer fun for our little friends.

Interestingly, the UK and Ireland—two countries notoriously known for their less than balmy summers—also have relatively short six to seven-week breaks. Perhaps the British dedication to academics trumps the desire for a prolonged escape from the classroom, one might say. Others would argue that since the weather in this part of Europe is so often miserable and grey, there is not great motivation to get out of the classroom anyway!

On a more serious note, however, there are experts who argue that longer summer breaks can lead to “learning loss.” This could be particularly true in cases in which students forget key academic skills and knowledge during these extended breaks as a result of their losing contact with their schools. Countries with shorter summers tend to spread out breaks more evenly throughout the year. This may support more efficient and continuous learning. In England, for example, children normally get six weeks of summer break, three weeks of half-term breaks (one week at a time), two weeks for Christmas, and two more weeks for Easter.

However, research shows that the quality of instruction and total teaching hours matter more than the exact length of the summer holiday and the period that this is offered. Hence, while Greek students may indeed spend more days on the beach, as long as they put in the work during the school year in its entirety, they’ll still come out ahead.

At the end of the day, there is no one-size-fits-all approach to the education of our children, especially when it comes to structuring the school year. Nonetheless, students in Greece and other southern European countries have a long tradition of enjoying a long summer break, as it is a beloved and cherished tradition that’s here to stay. It is, after all, a tradition embedded within the cultures of these nations. Really, who can even argue against more time soaking up the Mediterranean sun?

Thus, as the final bells rang and Greek children left school for their three-month adventure, they felt lucky to live in a country that prioritizes a healthy balance of work and play. School may be out, but the learning never stops—whether it’s through travel, spending time with family and friends, or simply relaxing and recharging one’s batteries. Lastly, when September rolls around, kids will be ready to once again walk the school hallways they left behind this June.

Ancient Greeks were big believers in aphrodisiacs and ancient love potions and used a variety of fruits, herbs, and other foods in their concoctions. The word “aphrodisiac” itself comes from the ancient Greek goddess of love, Aphrodite.

Those looking to harness the power of ancient Greek love potions don’t need to go on a quest to hunt down obscure ingredients. In fact, six of the most common Greek aphrodisiacs that have been used throughout the centuries can still be found today at your local supermarket.

Natural foods considered aphrodisiacs in Ancient Greece

1. Pomegranates

Pomegranates have long been lauded for their nutritional properties, as they include many nutrients and antioxidants.

Even back in Ancient Greece, the pomegranate fruit was considered nutritious, and it was also believed, in both ancient times and today, that the juice contains aphrodisiac properties.

The link between pomegranates and sexuality may come from the fact that Aphrodite herself is credited with planting the first ever pomegranate tree in Greek mythology.

2. Truffles

Dating as far back as the 1st century AD, this fungus found its way into the limelight as an aphrodisiac.

It is believed that truffles came into existence as a result of the combined action of water, heat, and the power of the god Zeus himself, as Zeus hurled a thunderbolt to Earth which landed close to an oak tree, producing the truffle.

The ancient Greek physician Galen claimed that the truffle, apart from imparting delicious flavor to any dish, can increase sexual prowess.

3. Figs

Figs belong to the category of the most nutritious fruits while at the same time they have at least nine recognized medicinal qualities. Along with grapes, figs were known to be one of the favorite fruit of Ancient Greeks.

Figs are rich in vitamins A, B1, and B2 and minerals such as calcium, iron, phosphorus, magnesium, sodium, and potassium among others. They are recognized as being good for our health for their many proven medicinal qualities.

The ancient Greeks linked figs to sexuality, possibly because the shape of the fruit resembles the shape of female genitalia.

4. Leeks

Similarly, leeks were probably considered an aphrodisiac in Ancient Greece because of their phallic shape.

In ancient Greece, leeks were eaten raw and whole or cooked. They provide tons of flavor to any meal.

Nowadays, people still believe that leeks are an aphrodisiac, as they are in the same family as onions and garlic, which have similar properties.

5. Garlic

At some point in time, people stopped believing that garlic was toxic and started consuming it to prevent illness and congestion, and of course, just because it is delicious.

In ancient Greece, people ate garlic nearly everyday. People began to believe that the spiciness of raw garlic made it a natural aphrodisiac.

Try making the Greek dish skordalia, and you’ll be sure to eat a considerable amount of garlic. It is a mixture of garlic and purée of potatoes, walnuts, almonds, or milk-soaked stale bread.

6. Legumes

Hippocrates, the father of medicine, prescribed legumes, such as lentils, as an essential part of the menu for men hoping to maintain their virility.

Hippocrates advised a variety of legumes to be consumed by the bowlful to those struggling with sexual dysfunction.

Lastly, the Greek philosopher Aristotle was a believer in the notion that lentils with the addition of saffron were essential in maintaining a man’s libido active and in top shape.