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Greek drivers display some of the most dangerous road behavior in Europe, with new findings showing that risky habits such as phone use, fatigue, alcohol-related driving, and low seatbelt compliance remain widespread among motorists, especially younger drivers.
According to the 16th Responsible Driving Barometer released by the VINCI Autoroutes Foundation, 66 percent of Greek drivers say they use their phones while driving, 41 percent admit to driving while severely fatigued, and 10 percent say they have driven after consuming alcohol.
Despite these behaviors, 97 percent of Greek drivers describe their own driving in positive terms. The contrast suggests that many motorists underestimate the risks they take behind the wheel, even when those risks are among the leading causes of serious crashes.
The survey, conducted by Ipsos BVA, polled 12,100 people across 11 European countries and highlighted a troubling gap between how Greek drivers see themselves and how they actually behave on the road.
The survey also points to alarming habits among younger drivers in Greece. Among those aged 16 to 24, 48 percent say they drive without wearing a seatbelt, while 16 percent admit they occasionally drive under the influence of alcohol.
These figures indicate that road safety remains a serious cultural issue, particularly among younger motorists who may be more likely to normalize dangerous behavior such as not wearing a seatbelt, using a phone, or driving after drinking.
The survey findings come at a time when Greece is also ranked among Europe’s five most dangerous countries for driving, according to data from the European Transport Safety Council.
Greece recorded 62 road deaths per one million residents in 2024, up from 60 per one million in 2023. While the increase may appear insginificant, it points to a wider road safety problem at a time when several other European countries are making progress in reducing traffic fatalities.
In the 2024 rankings, Greece placed fifth among the most dangerous European countries for road users. Serbia topped the list with 78 deaths per one million residents, followed by Romania with 77, Bulgaria with 74, Croatia with 64, and Greece with 62.
Greece has not historically been at the very top of Europe’s road-death rankings, but its current position shows that road safety remains a persistent national challenge. The country’s performance is also concerning because Croatia, which remains just above Greece in the ranking, has shown signs of improvement.
Recent data from AI-powered traffic cameras in Athens adds further evidence that risky driving behavior remains widespread.
Eight pilot AI traffic cameras installed in the Greater Athens area have already recorded thousands of serious violations. In roughly one month, four of the cameras detected 39,543 major offenses, including running red lights, using a mobile phone while driving, and exceeding speed limits.
The violations were recorded at some of Athens’ busiest locations, including Syntagma Square and Syngrou Avenue. Separate data showed that on Syngrou Avenue alone, more than ten thousand violations related to seatbelt use and mobile phones were recorded between December 25 and January 28, along with more than 1,500 speeding violations.

The Eridanos River of Greek mythology is a mysterious river whose location has long been debated. Numerous real-world rivers around Europe have been suggested, but some scholars believe it is completely mythical and corresponds to no real-world location. Nevertheless, some may wonder where this river might actually be situated.
To try to understand which real-world river it might correspond to, we first need to look at what ancient sources say about it. The Eridanos River is most famous for its connection with Phaethon and amber. In the relevant legend, it’s the river into which Phaethon crashes after he steals the chariot of the sun god.
Phaethon’s sisters, the Heliades, grieved the loss of their brother, and the gods transformed them into poplar trees. These trees, in turn, supposedly produced amber for which the river was well known. Numerous scholars have attempted to use this information to identify this body of water.
Furthermore, we know that the Eridanos River cannot have been an obscure, minor river. Hesiod mentions it in his list of the offspring of Oceanus. Eridanos appears first in the list, and Hesiod even calls it “deep-swirling,” which is an expression normally reserved for the great Oceanus itself.
With these facts in mind, what have scholars argued about the location of this river? Well, one popular candidate is the Vistula River, since this flows through Poland and leads to the Baltic Sea. This was a major source of amber in the ancient world, and this fits the criterion of the Eridanos River being a source of amber.
Furthermore, Herodotus associates the Eridanos River with a certain “northern sea.” Since the Baltic Sea is to the north of Greece, it could fit Herodotus’ description. However, another popular candidate is the Po River, which flows through northern Italy and enters the Adriatic Sea. In fact, several ancient sources explicitly identify the Eridanos with this real river. At first, that might seem to settle the matter. However, it’s more complicated than that.
Herodotus, in the fifth century BC, was not the first person to mention the Eridanos River. As we saw earlier, that was Hesiod. However, he does seem to provide the earliest useful description of it. His description reads:
“As to the extremities of Europe towards the West, I am not able to speak with certainty: for neither do I accept the tale that there is a river called in Barbarian tongue Eridanos, flowing into the sea which lies towards the North Wind, whence it is said that amber comes; nor do I know of the real existence of the Cassiterides from which tin comes to us… However that may be, tin and amber certainly come to us from the extremity of Europe.”
As we can see from this description, the Eridanos River was explicitly said to flow into the sea which lies towards the North Wind, and Herodotus refers to this region as the “extremity of Europe”. This definitively rules out the Po River, which flows into the Adriatic Sea near Greece itself.
Does this mean that the Vistula River is the most likely candidate? At first, that might seem to match Herodotus’ reference to the “extremity of Europe” and the fact that the river flowed into the sea towards the North Wind. However, that does not work either. Herodotus prefaces this passage by referring to the “extremities of Europe towards the West”.
Since the Vistula and the Baltic Sea are essentially directly north of Greece, this does not match this aspect of Herodotus’ description.

The Argonautica, by Apollonius Rhodius of the third century BC, reveals the answer to this conundrum. Although it contains some fictional geography, it is clear about where the Eridanos River was supposedly situated, and this aligns perfectly with Herodotus’ description.
According to Apollonius, Jason and the Argonauts sail from the Black Sea through the Danube and then reached the Adriatic Sea via a fictional channel between the two. They then sail up into the Eridanos River, actually signifying the Po River in this context. Eventually, they make it to the Rhodanus River, or the Rhone as it is known today, a body of water which flows through France relatively close to the Po River source and then spills into the the Mediterranean Sea on the country’s southern coast.
This is significant because it demonstrates that the Greeks believed the Po and the Rhone were connected. In fact, other ancient texts attest to this same belief. Consequently, this means Apollonius is presenting the Rhone as part of the Eridanus River.
At this point in the Argonautica, the true nature of the Eridanos River is made clear. Apollonius writes:
“Thence they entered the deep stream of Rhodanus which flows into Eridanus; and where they meet there is a roar of mingling waters. Now that river, rising from the ends of the earth, where are the portals and mansions of Night, on one side bursts forth upon the beach of Ocean, at another pours into the Ionian Sea, and on the third through seven mouths sends its stream to the Sardinian sea and its limitless bay.”
Apollonius refers to the Eridanos River as having three mouths. One arm of the river flows into the Ionian Sea, which is an ancient reference to the Adriatic Sea. That is the arm of the river that Jason and the Argonauts have just been described as sailing up. Another one of the arms of the river is said to flow into the Sardinian Sea. That would be the Rhone, in accordance with Apollonius who explicitly presents the Rhodanus (the Rhone) as part of the Eridanos.
The third arm is the final piece of the puzzle. According to Apollonius, it flows into the “beach of Ocean.” Incidentally, this matches Herodotus’s description of the Eridanos flowing into the sea on the other side of Europe, which doesn’t match the Rhone nor the Po. The notable point is that this shows that the Ancient Greeks believed the Po, the Rhone, and a third river were all part of one enormous waterway in Europe, which they referred to as the Eridanos.
A few lines later, Apollonius refers to the mouth of the river in the southern part of France as the middle of the three mouths of the Eridanos. With the Po River having the mouth closest to Greece, and the Rhone having the intermediate one, the third mouth must have been even further west. This, again, is in harmony with Herodotus’ description, which associated the Eridanos with the western extremity of Europe.
Based on this, the only plausible candidate for the third arm of the Eridanos River is the Loire. This is a river whose mouth is further west than the mouth of the Rhone. It flows out into the Atlantic Ocean on the western side of France and is located towards the north—another detail of Herodotus to keep in mind. Furthermore, it flows quite close to the Rhone near its source, making sense of the belief that they were connected.
In summary, it appears that the Greeks imagined the Loire, the Rhone, and the Po Rivers to all be connected. The Greeks received their amber via the Po River, since it was the final part of the Amber Road which originated in the Baltic Sea. However, they believed that the Po was connected to the Loire.
This perfectly matches up with Herodotus’ description of the Eridanos River in its entirety. As we saw, he claimed it flowed into the sea on the other side of Europe and associated it particularly with the north and the west, which points to the Loire.