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“All my fundees have blue eyes.” Epstein and the tech world’s dark ideology

It starts with a simple search term in the Department of Justice’s Epstein Library. “Blue eyes.” Hundreds of results. Jeffrey Epstein’s international trafficking agents send him pictures and descriptions of blue-eyed young girls: potential victims to be dispatched to his various homes. “I spotted two skinny blond blue eyes 21 years old ladies in Monaco last weekend and asked them for CVs,” one agent, whose name has been redacted, wrote. “Trying her best to move from her small town to Moscow; English isn't great. Could be fun for Paris, blue eyes,” wrote another. “Can't understand if her breast is real. Otherwise very pretty and sweet…Very blue eyes as we like.” 

One of Epstein’s victims wrote of being chosen for her eye color in a journal entry later shared with federal prosecutors. "Superior gene pool?!? Why me?" she wrote, describing Epstein's worldview as "Nazi like." "It makes no sense. Why my hair color and eye color?" 

Epstein — himself blue-eyed — seemed to prefer both his victims, and the people he bankrolled, to have blue eyes. “All of my fundees have blue eyes,” he boasted in one email. In the entryway of his Manhattan townhouse, he displayed dozens of prosthetic eyeballs in a frame. Epstein made notes and sent article links to his contacts asking if having blue eyes meant you were more intelligent or a “genius”. He even had a list of scientists and tech leaders with blue eyes — including Elon Musk, Peter Thiel, and Google’s Ray Kurzweil. “Total — 70 people Blue eyes — 41 Unclear (might be blue, but not 100% sure)” the list says. Appearing in the files — whether on this list or elsewhere in Epstein's records — does not connote legal wrongdoing.

Going deeper into the files, Epstein and his network of contacts discussed beliefs about how physical characteristics and race might denote intelligence. They exchanged emails about population control. They spoke of engineering women’s sex drives, building designer babies, and living in a world full of superintelligent humans that could merge with robots. They spoke of getting rid of the elderly, the infirm, and the poor.

The files offer a glimpse into a world where ideas about eugenics and race science have never gone away. On the contrary, they run through our elite universities, through the most powerful companies in Silicon Valley, and through the tech industry itself. Epstein’s was an exclusive club that counted among its members people who harbor dreams of re-engineering human minds and bodies, seizing control of our collective future, and building technology that, they hope, will one day merge with — or even replace — all of us.

Jeffrey Epstein, 27. Jeffrey Epstein's mansion El Brillo Way in Palm Beach. U.S. Virgin Islands, Department of Justice, Sexual Offender Registry Photograph.

In 2002, two decades before the launch of ChatGPT, Epstein hosted an Artificial Intelligence summit on his Caribbean island. In the years that followed, he cultivated close, regular contact with a network of  (predominantly male) scientists, researchers, academics and tech leaders working at the vanguard of AI, biotech, genetics and cognitive science, meeting them at universities like Harvard and at his various homes. 

In August 2018, a year before Epstein was found dead in his jail cell, he was in email correspondence with software consultant and bitcoin investor Bryan Bishop about funding a project to create “designer babies” — children with genes cherrypicked for their looks, health, strength, immune systems, sleep needs and even, in Bishop’s imaginings, abilities to live on a different planet. 

  “Attached is the doc you requested, it's the "use of funds" spreadsheet for the designer baby and human cloning company,” Bishop wrote to Epstein. “This gets us out of our self-funded ‘garage biology’ phase to the first live birth of a human designer baby, and possibly a human clone, within 5 years. Once we reach the first birth, everything changes and the world will never be the same again.”

Bishop went on to discuss how his ultimate ambition was to make “practically unlimited modifications to the cells before generating an embryo.”

In response to a request for comment, Bishop sent Coda a publicly available set of answers to frequently asked questions about designer babies.

“The reason people have an aversion to eugenics, and rightfully so, is because countries used genocide and sterilization to prevent reproduction by populations that they didn’t like. We have no intention of doing anything of the sort,” Bishop writes in the public FAQ. “‘Designer baby’ simply describes a child whose genome has been intentionally altered or chosen by their parents, rather than left entirely to the genetic lottery of natural conception.”

“It’s such a great subject,” Epstein responded after he read Bishop’s proposal. “We need to get a read on legal. Can’t do anything where US rules apply to US citizens regardless of where [they are].” 

Building a super-race of humans, and parachuting humanity into a different evolutionary era — or even obsoleting the human race as we know it — is a running theme in the Epstein files, and an increasingly prominent ambition for tech evangelists today.

“It’s eugenics all the way down,” said Jacob Metcalf, a founding partner at Ethical Resolve, a consulting firm working with tech companies to develop their ethics protocols. A common fantasy in tech circles, he said, is “to essentially control human destiny. And a lot of the times that human destiny is for humans to be replaced. That's the really bleak thing here. What could be more eugenic than getting rid of humans.”

In 2008, Epstein began conversations with the computer scientist Ben Goertzel. Over the years, Epstein would send Goertzel more than $360,000 to fund the researcher’s plans to build towards Artificial General Intelligence (AGI), a term Goertzel himself popularized.

“I remain eager to move forward on working together to accelerate progress toward a human-obsoleting thinking machine,” Goertzel wrote to Epstein in May 2008. Eighteen years on, and the idea of obsoleting humans with artificial intelligence is widely discussed in the tech world.


When asked to comment on his exchange with Epstein, Goertzel told Coda: “I do think we will create forms of transhuman intelligence going beyond the scope of humanity as we know it, but I also very much hope and envision a strong role for humans even after this happens.”

Goertzel went on to describe a future where the world reaches the “Singularity” — a Silicon Valley buzzword signifying a tipping point where AI surpasses human intelligence. “I do think AI will eventually gain its own superhuman autonomy, but I think this can happen in a way that respects and nourishes human life rather than being harmful to it,” he said. “Epstein and I discussed this face to face a few times and indeed I was a bigger fan of the human species than he was, and more optimistic about its flourishing post-Singularity.” 

In an email to Epstein, Goertzel laid out a scenario where AI systems would start running their own economic activity. He envisioned this Artificial Intelligence economy acting as a “parasite to overcome the regular human economy” that would eventually “gain its own superhuman autonomy.” The ideas Epstein and Goertzel exchanged mirror a broader conversation unfolding in the tech world that imagines a future where ultimately, human labour could be rendered superfluous, and ultimately be replaced by artificial intelligence and robots.

Together, Goertzel and Epstein also discussed modifying human brains — a concept popular in Silicon Valley today, where numerous brain-computer projects are researching ways to cognitively enhance the human brain, and alter human personality, memory, and mental capabilities.

In 2008, when Epstein told Goertzel he was “off to jail” for a year, after he was convicted of soliciting a minor for prostitution, Goertzel suggested the solution to his problems might one day be solved if human brains could be re-programmed.

Ben Goertzel with Desdemona the robot, at a tech event in Portugal in November. Sam Barnes/Sportsfile for Web Summit via Getty Images.

“According to my understanding, the girls you were involved with were old enough to know what they were doing, so society really has no ‘moral right’ to lock you up,” Goertzel wrote to Epstein. “This is a fucked-up society we live in. But past ones have really been no better -- the fault is really w/ the human brain architecture, which is precisely what I'm aiming to supercede in my AGI work.”

When asked to comment on these remarks — and in particular the implication that Epstein’s problems might be solved if his accusers' brains were one day re-engineered — Goertzel told Coda: “This was a general observation that the messed-up nature of our society generally is rooted in the way our brains have evolved... and that advanced tech will let us modify our brains to make ourselves and thus our society better.  There was no implication intended (nor stated) that women’s brains are any more or less messed up or in need of improvement than men’s.”

Goertzel reflected that his comments on Epstein’s victims being “old enough” were “regrettable and unfortunate in hindsight,” adding that his impression was that Epstein had been involved with adult women, not “disgustingly curating high school students for sexual purposes. I should have paid more attention.” 

In 2013, three and a half years after Epstein was released from jail, Goertzel approached Epstein for funding to build a “toddler robot”. Given Epstein’s criminal history of abusing minors, this has inevitably attracted attention online. “When we were discussing measuring the IQ of robot toddlers, the topic was never sexualized in any way,” Goertzel told Coda when asked about the project. “While I had nothing to do with Epstein's perverse sexual tastes or abuse of women, what I have read about his awful doings in the newspapers relates to his interest in teenage girls not toddlers.”

Epstein was particularly interested in funding projects that built — like Goertzel’s –- on transhumanist theories. Transhumanism is a worldview that captivates many of the most prominent tech leaders in Silicon Valley today. It believes in a future when the human body can be endlessly altered, genetically engineered, and ultimately fused with artificial intelligence. 

“Transhumanism is a much more radical concept than eugenics,” explained Timnit Gebru, a computer scientist and researcher who has written extensively about eugenicist ideas within artificial intelligence. “In eugenics, you're trying to create a more superior human by breeding humans through generations. In transhumanism, you're trying to get rid of humans altogether.”

For transhumanists, she added, “their idea is to get rid of any undesirable properties they see with humans."

Perhaps the most well-known proponent of transhumanism in the Epstein files is Peter Thiel.

“I think you would prefer the human race to endure, right?” New York Times journalist Ross Douthat asked Thiel last year. “Uh—,” Thiel said. “This is a long hesitation!” Douthat said. “Should the human race survive?” “Yes, but I would like us to radically solve these problems,” Thiel said. “We want you to be able to change your heart and change your mind and change your whole body.”

Peter Thiel. Creative Commons (CC BY 2.0) /Gage Skidmore.

Thiel’s name appears in the files more than 2000 times, and Epstein reportedly invested some $40 million into Valar Ventures, a firm co-founded by Thiel. The two spoke of building secret societies and shared an interest in transhumanism and cryogenics — Epstein wanted to freeze his brain and penis when he died, so that one day he could be revived, while Thiel has also stated his body will be frozen after his death. 

They also appeared to share an interest in bringing an end to the democratic systems of today, imagining a different system altogether. Epstein, for his part, spent his life puppeteering the most powerful people in the world and undermining democratic systems. Thiel, meanwhile, first expressed his own anti-democratic views in 2009 when he wrote: “I no longer believe that freedom and democracy are compatible,” adding that since women were allowed to vote, the notion of a capitalist democracy became impossible. When the Brexit vote came through, Epstein wrote to Thiel: “Brexit, just the beginning.” Thiel asked — “of what”; Epstein said – “Return to tribalism, counter to globalization, amazing new alliances.” 

Globalization — and the idea of internationally powerful governing bodies — is a worldview that both Epstein and Thiel seemed to distrust. In March, in a palazzo in Rome, a stone’s throw from the Vatican, Thiel gave one of his infamous lectures in which he espoused his views about an “antichrist” that gets in the way of technological progress. This antichrist, he suggested, could be an internationally powerful body; the product of globalization. I stood outside the palace as attendees — priests, students, researchers — mutely hurried out, refusing to speak to the cluster of reporters waiting for Thiel’s black Mercedes. 

“He has a totally irrational side, which lives on fear, of what danger might happen,” one audience member told me of Thiel on condition of anonymity, recalling how, up close, Thiel looked haunted and ill. “His head is full of future scenarios, which is what’s killing him. I think he’s scared.”

Thiel did not respond to multiple requests for comment. 

Epstein didn’t confine himself to lofty conversations about a future collapse of the global order or re-engineering humanity. He also had ambitions for his own personal eugenics project. In 2019, it emerged that he wanted to seed the world with his DNA — and reportedly have 20 women impregnated at a time at Zorro ranch, his New Mexico property.

Epstein tried to recruit Virginia Giuffre for this very project. He “fantasized about improving the human race by fathering children who carried his superior genes,” she recounted in her memoir, published posthumously late last year.  “He’d talk about using his Zorro ranch as a literal breeding ground to propagate babies.” When Giuffre was 18 years old, she recalled, Epstein asked if she would carry his child and hand over all legal rights to it – “like a modern-day handmaid.”

Zorro Ranch, New Mexico. Diary of Epstein's victim.

In a haunting diary entry from another Epstein victim, written between the ages of 16 and 17 and shared with federal prosecutors, a girl describes being told she will be sent to Zorro ranch — possibly to participate in the very same project. “Go to New Mexico? What in the hell? This makes no sense. What about school?” she writes, describing how Epstein chose her for her hair color and eye color, and tried to convince her she would create “perfect offspring.”

The teenager chronicles her pregnancy, pasting a sonogram into the scrapbook, before giving a traumatic account of giving birth with Ghislaine Maxwell beside her. “Ghislaine said to push all the pain away. I don't understand. Blood and water all over the bed.” As the baby was born, she writes, Maxwell covered her eyes. “I saw between her fingers this tiny head and body in the doctors hands.”

The girl describes hearing the baby’s “tiny cries” before “they took her.”

“I’m nothing but your property and incubator,” the teenager writes of Epstein. The diary is a terrifying piece of evidence that appears to link to Epstein’s longstanding fixation with creating genetically bespoke humans. The diary author’s lawyers, Wigdor LLP, declined to comment.   

Epstein’s fever-dreams of creating an army of children carrying specific genes reflect a broader trend of “pronatalism” — a movement historically tied to eugenics — that’s thriving in Silicon Valley.

 Millions of dollars of funding are currently being poured into projects creating “superbabies,” while billionaire tech oligarchs including Elon Musk — whose name appears more than 1000 times in the files — reportedly want to use surrogates “to reach legion-level before the apocalypse.” Musk did not respond to requests for comment.

In the files, women appear either as victims, as objects, or as vessels for genetic engineering experiments. They are an inconvenient reality, people to be controlled and re-booted. Epstein wrote a 2013 email implying that women “are like shrimp. You throw away the head and keep the body.” 

“The obsession with "artificial" life appears tied to a masculine desire to try control the production of life – ultimately ridding themselves of their dependency on women," said Gabriella Razzano, Co-Founder of OpenUp, a social impact tech lab based in Cape Town, who is also a senior advisor at the African AI Observatory. “I think there is important work to be done on tying the narratives that are very revealing in the Epstein files to understand how, and why, technology is being developed as it is.” 

The trading of ideas about intelligence — both artificial and human — takes a particularly sinister turn in a 2016 exchange between Epstein and the cognitive scientist and AI researcher Joscha Bach, whose research Epstein funded to the tune of $300,000.

Bach writes to Epstein about a study claiming that “black children outperform white children in motor development, even in very poor and socially disadvantaged households, but they lag behind (and never catch up) in cognitive development even after controlling for family income.”

Epstein responds with racist ideas about his notion of how to “make blacks smarter”, adding — “maybe climate change is a good way of dealing with overpopulation. The Earth’s forest fire. Potentially a good thing for the species,” before contemplating a world with “too many people,” where “many mass executions of the elderly and infirm make sense.” 

Bronze sculpture of a female torso Jeffrey Epstein's Manhattan residence.


Epstein then imagines creating a future “Übermensch” — a superior human with cherry-picked attributes. “What I like is the idea that ubermensch could be the melding of humans, put together in one brain,” Epstein writes. This bespoke human, he suggests, would include traits from marginalized groups, who he appears to believe have a stronger awareness of how to navigate power structures because of their historical exclusion. “An increased motor system, an increased awareness, an increased status calculator (Blacks, jews, women). Ubermensch could be the combination of the best of humans, not the best of a specific race or gender. Fun idea.” 

Bach told Coda in a statement: “I was summarizing a scientific study in a private email. Studies like this get often abused in ideological discourse to justify discrimination, which I strongly oppose and condemn.”

“I am firmly opposed to any form of racial discrimination, and I reject the use of group-level statistical claims to make judgments about individuals or to justify unequal treatment.” 

He continued: “It goes without saying that if global warming were to lead to a reduction in the human population, it would be accompanied by immeasurable suffering. Our civilization would break down, leading to a return to dark ages, in which the elderly and infirm were often killed, because people could not support them, and often did not care about supporting them. Every reasonable person understands that this is horrible and not desirable in any way.”

Epstein “was often callous about human suffering in a way that I found disturbing but worth understanding, as a window into the perspectives of the rich and powerful,” Bach added. 

Alongside Epstein’s conversations about mass executions for the old and and the sick, he was also interested in Silicon Valley’s dream concept of living forever — he had numerous email conversations with the longevity guru Peter Attia about prolonging his own lifespan, and funded a Harvard project geared towards “the end of aging.” In an email to Attia, Epstein mused: “I’m not sure why women live past reproductive age at all.” Attia, who published a statement about his relationship to Epstein, did not respond to requests for comment. 

This interest in “longevity” — living for as long as possible, even living forever, is popular among the elite precisely because they find themselves in an elite class, says David Robert Grimes, a scientist and disinformation expert who has written about longevity and race science in Silicon Valley. “They're both sides of the same coin — the Silicon Valley eugenics, and also the longevity stuff. They promote an idea that ‘we are exclusive and we are special',” he said. "It helps them to justify deep social inequality."

The tech elite did not inherit this ideology by accident. Stanford University, the intellectual heart of Silicon Valley, was once a major hub for the American eugenics movement, which later helped to inspire Nazi race laws. Stanford’s founding president, David Starr Jordan, was a prominent eugenicist, campaigning for forced sterilization of people with undesirable genetic traits. The university removed his name from its buildings in 2020 — but in Palo Alto, his beliefs did not disappear with the nameplate.

"Instead of eugenics we just call it longevity or biohacking," Christopher Wylie, the Cambridge Analytica whistleblower who has spent years investigating Silicon Valley's belief systems, said on a panel with me at a journalism conference last year. "It's the same."

The ideology Epstein bankrolled in private is being built in public. It’s a vision of the future in which a select few get to upgrade and extend their lives, while tightening their grip on the systems that determine which humans are worth investing in — and which are not.

It sounds like a dark sci-fi fantasy, except, as the files show, that fantasy is being funded and pushed into reality. Most of us will never be in the rooms where these ideas are discussed. All of us will live with the results.

The post “All my fundees have blue eyes.” Epstein and the tech world’s dark ideology appeared first on Coda Story.

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How Italy’s Chernobyl ghosts might stop a new atomic age

In the flatlands of Italy’s Po Valley, the decommissioned Caorso nuclear power plant can be seen for miles, the reactor looming into the sky. When Alessandro Maffini, now an assistant professor at the Polytechnic University of Milan, was growing up in the 1990s, the plant's distant silhouette captured his imagination. “The physical presence of that thing was so significant to me as a child. It was a very visible, tangible, concrete presence,” Maffini remembers. “It was like a white Duomo, there on the horizon, always in the background.” For many others, though, it was a specter of disaster, a ghost nuclear plant — shuttered, alongside all of Italy’s nuclear power stations, in the wake of the Chernobyl accident.

 “If that plant explodes, we’re all dead,” Maffini’s mother used to intone, looking out at the defunct Caorso station, once the largest in Italy. As Maffini rode his bike six miles across the countryside to get a closer look at the plant from a nearby overpass, his mother’s doom-laden words rang in his ears. Her warning scared him. It also made him want to learn more. When he left home to go to university, Maffini decided to work in nuclear physics. “Radioactivity is a strange thing,” he says. “You can’t see it, you can't hear it, you can't smell it. It leaves a lot of room for imagination, for speculation, for fear.”

Four decades on from Chernobyl, and Italy has some of the highest energy bills in Europe. The country is scrambling to disentangle itself from its dependence on Russian gas in the wake of Russia’s invasion of Ukraine, and build out its energy sovereignty. War in Iran, and a growing European consensus that turning away from nuclear power was, in the words of European Commission president Ursula von der Leyen, a “strategic mistake,” has given more impetus to the Italian government’s argument that the country needs to move past its qualms.

Last year, the Italian cabinet approved a new draft law reintroducing the prospect of returning to nuclear power. “The government has approved another important measure to ensure clean, safe, low-cost energy that can guarantee energy security and strategic independence,” the Prime Minister Giorgia Meloni announced. 

Italy is already surrounded on all sides by nuclear power plants: Slovenia’s Krsko plant is 90 miles away from the border, and there are four French nuclear power plants within 110 miles. Italy is the world’s second-largest importer of electricity, with nuclear power, largely imported from France, making up 5% of its energy basket. Italy also plays host to more U.S. nuclear warheads than any other European country. An estimated 35 thermonuclear gravity bombs are stored at two NATO airbases in northern Italy, according to the Nuclear Threat Initiative. 

Now, as data centers spring up in Italy’s industrial north, the country’s energy needs are expected to increase exponentially and the government is turning, albeit cautiously, to a long-held Italian taboo. Since the spring of 1986, when the most serious accident in nuclear history unfolded in Unit 4 of the Chernobyl Nuclear Power Plant in northern Ukraine, the Italian population has lived in fear of nuclear energy. It voted to shutter its once-burgeoning nuclear industry in 1987, and in 2011, after the Fukushima nuclear accident, when 94% of voters rejected government plans to revive the industry. 

It is a fear that has transformed Italy’s energy fortunes, making it reliant on imports and vulnerable to volatility and price shocks. 

The Latina nuclear power plant during its construction in the late '50s and early '60s. Photos courtesy of SOGIN.

“The international crises of recent years have clearly demonstrated the risk of excessive dependence on imported fossil fuels or vulnerable supply chains,” said Fiorella Corrado, communications chief at Italy’s environment and energy ministry. “The government approaches this issue with great respect for the country's history and the democratic choices expressed by citizens. The 1987 and 2011 referendums profoundly impacted the national energy strategy at very different historical moments. Precisely for this reason, the point is not to ignore those choices, but to acknowledge that today's technological, climatic, industrial, and geopolitical context has radically changed.”

For Meloni’s government, the argument is not so much whether Italy needs to revive its nuclear industry, it’s whether the country is ready to shake its demons, to shake the cultural memory of what happened at Chernobyl forty years ago, a thousand miles away from Rome. 

In the early hours of April 28, 1986, in the control room of the Latina nuclear power plant south of Rome, a young technician called Ruggero Dell’Aquila was working the night shift. “Everything was perfectly quiet,” he recalled. As morning broke, teletype messages from Northern Europe began to rattle in. A clerk came down from the control room with reports from the Forsmark Nuclear Power Plant in Sweden. Their monitoring stations were registering radiation spikes far above background levels, and no one knew why. 

Inside the control room of the Latina power plant, 1963. Photo courtesy of Pionieri Del Nucleare.jpg

That evening, nuclear physicist Sergio Malossi, a director at the Latina plant responsible for monitoring radioactive risk, drove home. His mind was turning over what the clerks had been reporting. “He came in extremely agitated,” remembers his daughter, Roberta Malossi, who was 16 at the time. “We knew he was worried about something going wrong at the facility, but we didn’t understand.” Malossi says that her father’s first paranoid thought was that there had been a malfunction in his own plant, that radiation was leaching into the air, and that it was somehow his fault. 

At 9 p.m. Moscow time — aperitivo hour in Latina — the Soviet Union announced there had been an accident at the Chernobyl nuclear plant. In the ensuing days, Italian news was full of dire warnings. 

On April 30, 1986, Soviet television aired this image of the Chernobyl plant, claiming there was “no destruction, no major fires, and no mass casualties.”
 AFP via Getty Images.

“Television was showing these clouds that would soon reach Italy. Everyone was terrified. The only information we got was from state TV, and the news was shocking,” said Monica Tommasi, President of Friends of the Earth Italy, who was a child at the time. Radiation, the news said, would rain down on the population. “The fear from the sky,” ran one La Repubblica headline. “The cloud above us, the doubt within us,” ran another.

On the night of April 30, 1986, Italy’s nuclear monitoring stations began recording increases in radioactivity. The cloud moved over the Valley of the Po, and while the government called for calm, the country began to descend into panic. In the minds of the Italian people, the worst had happened, explained Luca Romano, a writer and activist campaigning for the return of nuclear power in Italy. “Nuclear annihilation, death by radiation, the radioactive cloud and the nuclear holocaust, had arrived,” he said. Nuclear armageddon was a fear that had gripped the West for decades. This was not a nuclear war, but in the Italian collective consciousness, that didn’t make a difference. 

The reality was, says Barbara Curli, Professor of Contemporary History at the University of Turin, that “Italy was only marginally affected by the cloud.”

The cloud in northern Italy meant radioactivity levels peaked briefly, but ten days later they had fallen dramatically back down. Because this spike was short-lived, the total radiation exposure remained low. A United Nations committee report recorded that northern Italy received an additional radiation dose of about 380 microsieverts in the year following Chernobyl — less than a fifth of the normal background radiation humans absorb in a year; equivalent to taking about six transatlantic flights. It was much smaller than the doses received by neighboring countries like Bulgaria, Austria and Greece, and in the south of Italy the dose was lower still. 

Nuclear Physicist Sergio Malossi, Long-time Director of the Department of Medical Physics at the Latina Nuclear plant. Photo courtesy of Pionieri del Nucleare di Latina.

Down by the Latina power plant, though, the community was shaken by events in Chernobyl, and rumors and misinformation began to spread about the fallout. The friends and family of the technician, Ruggero Dell’Aquila, started asking him if a Chernobyl-style disaster could happen at Latina, too. “Everyone was afraid, asking — ‘can it explode, can it explode?’” he recalled. 

The reality was, a Chernobyl-style explosion was not possible at Latina, because its reactor lacked the unstable characteristics of the Soviet design. But this was not such an easy concept to explain. 

“The problem was that a slew of journalists took over, telling lies,” Malossi said, recalling paranoid rumours about radioactivity causing mutations in nature. People started telling stories, Malossi said, about “frogs with three heads, animals and fish with four tails. Strange things. When in fact absolutely nothing like that was happening.”

The government advised people to avoid fresh vegetables and dairy products, particularly for children. Farmers destroyed crops and poured away milk. Sergio Malossi ignored the warnings, having measured radiation levels in the air himself. “My father and others from the plant brought the vegetables home and we ate them,” his daughter recalled.

It was these warnings — delivered amid a lack of clear information — that shifted public attitudes toward nuclear energy, said Renzo Colombo, 65, who was just beginning a career in nuclear engineering when the explosion happened. Now a member of Nucleare e Ragione, a nonprofit that promotes a rational approach to nuclear energy in Italy, he recalls how quickly fear took hold. “A real phobia was born, a panic about radioactivity,” he said. “And this panic marked the next 25 years.”

The months after the accident were a shadowy, uncertain period for Italians working in the nuclear industry. “I have to be honest, I felt a little guilty,” said Colombo. “As a nuclear engineer, I thought ‘what have we done?’ My colleagues and I always thought we were designing something useful for humanity. And at that moment we felt betrayed by our own profession.”

Workers at Latina nuclear plant during its construction in 1961. Photo courtesy Pionieri del Nucleare di Latina.

Outside Italy’s nuclear plants, crowds began to gather. A coalition of environmental groups and political parties started pushing for people to vote against nuclear power in an upcoming referendum.

This movement was not new. “Many years before Chernobyl, an environmentalist culture was born — and it didn’t just concern nuclear power, but risky industry in general,” explained Curli, the Turin historian. The anti-nuclear environmental movement, which spread across Europe in the 1970s, was particularly potent in Italy — a country rocked by violent political turmoil, organized crime, and corruption scandals. Public fears, explained Curli, were sharpened by the Seveso disaster, an accident at an industrial plant in the north of Italy in 1976 that exposed tens of thousands of people to a toxic cloud of chemicals. Nuclear power, she said, “was not perceived by public opinion as a credible policy because there's this underlying distrust in institutions.” 

Workers in protective suits clean up the land and homes contaminated by the industrial accident at Seveso chemical manufacturing plant in 1976. Alberto Roveri/Archivio Alberto Roveri/Mondadori Portfolio via Getty Images.

In 1977, almost a decade before Chernobyl, a 10,000-strong crowd of protesters showed up at Montalto di Castro, to protest against a large new nuclear plant that was planned. A Time magazine correspondent described the activists as “an improbable mix of elegant members of the Italian nobility, radical students in American Indian garb, middle-class citizens and Christian Democratic and Communist politicians.”

Demonstrators taking part in an anti-nuclear demonstration. Turin, 1980s. Alberto RoveriMondadori via Getty Images.
Anti-nuclear protest, Milan, 1980s. Universal Archive / Universal Images Group via Getty Images.
Anti-nuclear protest, Rome, 1980s. Universal Archive / Universal Images Group via Getty Images.

In the wake of Chernobyl, Renzo Colombo was working at that very same plant, helping to build the thermohydraulic cycle. By then, the station was nearly complete. “It was a beautiful plant,” Colombo said. “I loved working there.”

In November 1987, 18 months after the Chernobyl accident, the Italian government held a referendum on nuclear energy. Nearly 80% of Italians voted in favor of measures that would end the country’s use of atomic energy.

One morning, following the referendum, the Montalto di Castro plant’s director called the workers to a meeting. Colombo remembers him saying: “‘Ragazzi, gather round, I need to talk to you. I’ve just been to the ministry, and Italy has decided that we are closing all nuclear activity and will focus on coal and gas instead.’” The room went silent. “I was young,” said Colombo. “But there were people there who were older and had devoted years of their life to the nuclear field. There was just this urge to cry.” 

The effect of the referendum was all-encompassing: construction was halted, and over the next three years Italy’s nuclear plants were shut down for good; its nuclear engineers scattered — many going to work abroad, or, like Colombo, re-training to work in other industries. 

It was hailed as a victory for Italian environmentalism, says Curli. But the result was that there was a push to “gasify” Italy. That is, she says, “to choose the gas route — less expensive, and less demanding than nuclear power. But this made Italy almost completely dependent on Russian gas, Libyan gas, Algerian gas.” The Montalto di Castro site was converted into a fossil-fuel powered plant, running on gas and fuel oil.

Decades on from that post-Chernobyl referendum — and a second referendum in the wake of the Fukushima nuclear accident in 2011 — Italy remains in the process of dismantling its nuclear power stations, even as it now contemplates a return to nuclear power.

In the vast, cavernous belly of the Latina nuclear power plant, three workers in hazmat suits hammer away at pieces of the shielding cylinders that once protected the rest of the plant from radiation emitted from the reactor. From the viewing gallery, they look tiny in the enormous space, and the vastness of their task feels Sisyphean.

Watching them work is Enrico Bastianini, director of operations at the Latina plant. As I walk with Bastianini through the plant, we come to the old control room. When it first opened in 1963, the Latina plant was the largest nuclear power station in Europe — a feat of Italian and British engineering (the reactor was of UK design) and a symbol of Italy’s post-war industrial growth. 

“We were emerging from the destruction of the war, and this was progress. And it was what allowed us to escape the economic hardships of war, and have low-cost energy,” Bastianini says.

Now, over 60 years on from when the plant opened, more than half of its existence has been spent being taken apart. Critics of nuclear power often focus on precisely this point: the long and complex process of dismantling nuclear plants, and the problem of managing radioactive waste, some of which takes millennia to decay. 

There are two phases to the process of taking apart the plant. “The first phase allows us to dismantle everything that’s nuclear except the reactor. That’s because the reactor contains a huge amount of graphite,” Bastianini explains. “When we have a national repository, it can be removed. But for now, it’s safest if it stays in the first phase.”

Bastianini leads me into a deposit room where radioactive material is being stored in steel containers, inside an earthquake-resistant facility. These containers are only for temporary storage.

There were attempts in the early 2000s to establish a national nuclear waste repository at a salt mine in Basilicata in southern Italy, but huge protests forced the government to abandon its plans. Today, SOGIN, the state-owned Italian company in charge of decommissioning nuclear sites, is still actively searching for a suitable location for a permanent repository and faces considerable opposition. 

Rumours and anxiety swirl around the Latina plant itself — just as they did in the 1980s, when Malossi heard stories of radioactive fish with four tails. Last April, an article by the Italian magazine L’Espresso published claims that the Latina plant could leach radioactive material into the soil. The plant vigorously denies these claims — a spokesperson for SOGIN said the company periodically checks the quality of vegetables, milk and fodder as well as air, soil and groundwater for radiation and that “as always, the results of the analyses confirm radiologically negligible environmental impacts.”

The old control room of the Latina nuclear plant. Photos courtesy of SOGIN

In the gloaming of a summer evening in Umbria, Monica Tommasi drives me through the twilight-darkened hills surrounding the medieval city of Orvieto. This land is rich in archeological and ecological heritage — filled with ancient tunnels, Etruscan caves, untapped archeological sites, wild places where wolves and boar roam. Tommasi is the President of Amici Della Terra — "Friends of the Earth" in Italian — an organization that was once the Italian chapter of the international Friends of the Earth network before breaking away in 2014. "We left, because we argued a lot," she said of the split, describing how the network "wanted to put turbines and panels everywhere, and we couldn't be in favour of that approach." 

The International Friends of the Earth association was born from the anti-nuclear movement in America, where the group successfully lobbied to shut down two reactors, and has since 1969 made anti-nuclear campaigning a core part of its identity.

But Tommasi remembers precisely when she first began to reconsider nuclear power. “I started thinking about it in 2011, when I began to see that the government was investing heavily in solar and wind power, which would invade and industrialize the natural landscape,” she recalled. Many of these green transition projects have been fraught with problems in Italy — wind farm companies accused of corruption and profiteering, of erecting wind farms in areas where there’s little wind, and laying waste to nature. 

For the first time, Tommasi began to think about ways to decarbonize “that don’t destroy the environment where people live and the landscape around them.”. She became intrigued by the nuclear option. “We needed to start reasoning and changing our minds,” she said. 

Tommasi now advocates for a national conversation about nuclear power. “This choice must be accompanied by a public debate,” she told me, “but it isn’t happening because everyone is still afraid.” 

“The future of Italy's energy sector must lie in nuclear,” she said, adding that if Italy was to continue pursuing solar and wind energy alone, “it means destroying all the natural areas that are still left.”

I asked the government to respond to allegations about how criminality, speculation and land-grabs in the renewable energy sector might be affecting Italians’ opinions on nuclear power. 

“We do not believe it is appropriate to frame the energy debate by ideologically pitting nuclear power against renewables, nor should we use any administrative or criminal issues in certain sectors to discredit a technology as a whole,” said Fiorella Corrado, communications chief at Italy’s environment and energy ministry. “Nuclear power is not an alternative to renewables, but their best ally,” she said. 

Wind turbines and solar panels near Cagliari, Sardinia, 2024. The island relies largely on coal but must phase it out by 2028 as Italy transitions to cleaner energy. Giovanni Grezzi / AFP via Getty Images.

On a warm autumn day in Rome, several thousand people gathered for an annual “climate pride” march. They brandished homemade cardboard wind turbines that spun in the breeze. Vincenzo Migliucci, 83, was among them. He worked for more than three decades for ENEL, Italy’s energy corporation, and he’s been anti-nuclear for much of his life. After the Chernobyl accident, he protested outside the nuclear plant under construction in Montalto di Castro almost every day, picketing the workers as they went through the gates.

“The wrath of God happened,” he said, referring to Chernobyl. “And when a true estimate is made, we’ll one day see how many disasters Chernobyl caused.” 

Migliucci is against nuclear power plants of all types — arguing for solar panels instead — and is particularly concerned about what happens to the plants after they become obsolete and must, like the Latina plant, be slowly dismantled over decades. “The decommissioning costs a fortune; the nuclear waste repositories cost a fortune,” he said.

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He began telling me some of the stories that surround Italy’s shuttered nuclear plants. “Near the Garigliano power plant,” he told me, “a child was born with only one eye.” His own eyes widened as he pressed a finger into the middle of my forehead. “Sheep and cattle,” he said, “were born with six legs, or entirely red in colour. It’s not a myth, it’s real.” 

Younger generations of Italians don’t have the same collective impressions around nuclear power, nor around Chernobyl or its aftermath, explained Luca Romano, a young pro-nuclear influencer with a quarter of a million followers on Instagram. Romano makes videos with his partner, Luiza Munteanu, about the advantages of nuclear power. The main problem he runs up against, he says, is that “we have a very low scientific literacy, the level of debate is abysmal.” And culturally, he adds, “Italy has always been a country that looks backwards rather than forwards.”

In May, the director general of the International Atomic Energy Agency visited Italy’s Lombardy region, and signed a Memorandum of Understanding with the governor to cooperate on applying nuclear science for development across the region. The choice of Lombardy was significant. It is home to Milan, and is at the heart of Italy’s digital infrastructure. Speckled with no fewer than 60 data centers, with more cropping up, Lombardy has opened itself up to Silicon Valley. Microsoft is investing billions in the area to boost its AI and cloud computing infrastructure. Amazon Web Services has committed to spending over $1 billion to expand its data center operations around Milan.

How northern Italy’s growing AI infrastructure will be powered, though, is still a problem to be solved — one that cuts to the heart of Italy’s energy dependence. Since Giorgia Meloni became prime minister in October 2022 — which coincided with the launch of ChatGPT a month later — the Italian government has been broaching the topic of nuclear power as essential to Italy's energy future. “World population and economic growth will significantly increase energy demand,” Meloni said at a sustainability summit in Abu Dhabi. “Not least due to the growing requirements arising from the development of generative artificial intelligence.” 

Artificial intelligence is a “highly relevant topic,” said Corrado, the communications chief at Italy’s environment and energy ministry. “As more things run on electricity, the economy goes digital, and data centers and AI expand, demand for steady, low-emissions power will rise. Nuclear energy can help as a reliable, controllable source that works alongside renewables.” 

In August, it emerged that the government had set aside €7.5 million purely for pro-nuclear communication and information campaigns directed at regions where new plants may be built. One focus of the Meloni administration is on the prospect of building small modular reactors, sometimes called “mini nukes.” They are compact fission plants, a fraction of the size of the traditional, cathedral-like nuclear power stations. They have a smaller core, and proponents argue their safety features mean there’s minimal chance of an epic, Chernobyl-scale nuclear disaster, something the government is keen to get across to voters. 

Currently, only China and Russia have these small reactors up and running, but mini nuclear plants have attracted significant attention in Silicon Valley. OpenAI’s Sam Altman was chairman of Oklo, a nuclear startup focused on SMRs, while U.S. nuclear startup Kairos has signed an agreement with Google to develop these reactors to power its data centers. This month, the European Commission unveiled a strategy for rolling out small modular reactors and bringing them “online” by the 2030s.

Soon, Italy may take the first steps towards the reconstruction of a nuclear industry that has been abandoned for decades. “I believe it won't be easy to relaunch nuclear energy,” said Barbara Curli, the Turin historian. “Knowing a little about the history of nuclear power in Italy and its political dimension, I'd be quite skeptical about the possibility of relaunching nuclear power here in Italy — but let’s see.” 

A little under 1,500 miles away, in the Chernobyl exclusion zone, among wild boar, birds, and deer, radiation levels in some areas have dipped below around 0.3 microsieverts per hour, lower than background radiation levels in many European cities. Not least the eternal city of Rome.

Why Did We Write This Story?

As the U.S.-Israel war against Iran enters its second month, strikes on nuclear facilities have raised the stakes of an already catastrophic conflict. The WHO is now openly preparing for a nuclear incident it hopes will never come. Whether or not this escalates further, the fear already has a life of its own.

That is something we follow closely at Coda: how fear settles into collective memory and shapes policy long after the original crisis has passed, or even when the disaster people dreaded never fully arrived.

Isobel Cockerell takes us to Italy, one of the only industrialized nations to have dismantled its entire nuclear energy program after Chernobyl, despite being barely touched by the fallout.

This story is about nuclear power, but it is also about how fear can shape the world more than the event that caused it.

The post How Italy’s Chernobyl ghosts might stop a new atomic age appeared first on Coda Story.

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